Outreach
January 19 - 21 and January 26 - 28, 2008 Hiroshima - Nagasaki atomic bomb exhibition First Congregational Church 1000 S. Cooper Memphis hours 10 am - 6 pm daily for info: 278-6786
A-bomb survivor remembers past, looks to future Sunday, January 20 First Congregational Church 4 pm
Monday, Jan 21 Cathedral of the
Immaculate Conception 7pm
By Paul Crum, Pax Christi Memphis Whether he is speaking to a group of Japanese school children at the Hiroshima Peace Memorial Museum, or addressing a gathering in the basement of an American church, A-bomb survivor Takashi Teramoto says he always ends by quoting the words of Pope John Paul II: "To remember the past is to commit oneself to the future. To remember Hiroshima is to abhor nuclear war. To remember Hiroshima is to commit oneself to peace." Teramoto, a retired Hiroshima power company executive, now devotes his life to making sure people remember Hiroshima, both in his native land and around the world. With the support of various museums, municipalities, peace foundations and other benefactors, Teramoto and other Hibakusha (A-bomb survivors) speak to college students, church groups, peace activists and others willing to listen. His two recent appearances in Memphis were sponsored locally by Pax Christi Memphis, First Congregational Church and the Mid-South Peace and Justice Center. Through interpreter Steven Leeper, Chairperson of the Hiroshima Peace Culture Foundation, Teramoto told the audience at the Cathedral of the Immaculate Conception that he was, "… not here to express hatred, grief or my own emotions. To quote American philosopher, George Santayana, ‘Those who cannot remember the past are doomed to repeat it.’ Being aware of the past is extremely important to making better decisions for the future." Teramoto remembered a Japan devastated by months of allied bombing. "Fire bombing turned cities into huge seas of flames. "On March 10, 1945, 100,000 people died from the bombing of Tokyo," he recalled. "Children in cities were evacuated to the countryside. We slept in temples, but the war had sucked up our resources. I remember intensely not having enough food. When I think back to that time I remember being hungry – thinking all the time about food." 10-years-old at the time, Teramoto thinks his nutritional deficiencies led him to fall ill after over three months as an evacuee. "The temple called my mother and she came on August fourth to take me back to a doctor in Hiroshima. I remember her putting on her kimono getting ready that morning (August 6th). I was leaning over a desk writing a letter to a friend. "Suddenly I sensed a tremendous light behind me and I remember looking toward that light," he continued. "I don’t remember exactly what happened then, but I do remember that things went completely black, and I remember crouching into a little ball with things falling on me – hurting me, injuring me very badly. "Now I know that there was a mushroom cloud 36,000 feet high, and that I was at the bottom of that cloud that blocked out all the light." Teramoto’s home was just one kilometer (.06 miles) from the hypocenter of the blast.
Speaking softly in Japanese, Teramoto continued. "After the darkness, I walked toward the first light I saw. When I came into the light I saw a woman from the neighborhood. She asked me who I was. I said, ‘I am Takushi.’ I didn’t understand at the time, but now I know I was completely covered in blood. "She said, ‘jump on my back and let’s get out of here’. I began shouting, ‘My mother is not here!’ Someone told me they would look for her." Traveling westward on his neighbor’s back, Teramoto said, "I saw all sorts of awesome things. One that has appeared always in my dreams is a woman’s head sticking out of the rubble. I think the reason it stayed with me is that shortly after that the whole area erupted in flames. I knew she was burned alive. That’s why it stayed in my dreams." When the young boy and his neighbor reached a riverbank they stopped to rest. Then the "black rain" began to fall. "The heat from the cloud that had sucked up all sorts of things mixed with the cold air in the atmosphere and it rained down in big back drops exposing everyone to more and more radiation," Teramoto explained. "The woman found a sheet of tin and held it over me. She got very wet, but I wasn’t as exposed as her." He credited the woman with saving his life. "When I think of that, I know I was given life by that woman so I can stand here and talk to you today," he said. Asked later about the fate of the neighbor, Teramoto responded sadly that she had died weeks later as a result of her exposure to radiation. The speaker projected images of drawings and paintings on to a large screen to illustrate the scene he recalled on the day of the bombing. "Riverbanks were filled with people and the rivers were filled with bodies," he went on. "You couldn’t see the water sometimes. I heard later that my mother made it to one of the riverbanks, but died there on August fifteenth. She was piled up with eight other people and burned." Although Teramoto admitted it was a "hopeless task" to identify all the corpses, and that the clean-up had to be accomplished quickly for public health reasons, he was visibly bothered by the treatment of the dead. "Human beings should be treated as human beings when they die," he said, "not as garbage or animals." He related that the ashes of many of the victims were gathered and buried in what has now become a memorial in Hiroshima Peace Park. Teramoto told the audience that people continued to die for months from acute symptoms of radiation, estimating 140,000 dead by the end of 1945. He was taken to an aunt’s house and spent months in recovery. "I was told later that my aunt didn’t recognize me because my face was so covered with wounds," he said. "The mattress I laid on was ruined by all the glass that came out of my body. I remember discovering maggots in my wounds, and because there was no antiseptic, they held me down while they cleansed my wounds with hot water." Teramoto said he lost his hair, but did not suffer the bleeding and skin spots that many experienced as a result of radiation sickness. The seventy-three year old survivor admits that he knows there is bitterness in the deep recesses of mind, but he refuses to let it affect him, preferring instead to think about his children, his grandchildren, the life he now cherishes and the future. "I lost my mother, my family, friends – my whole community," he said. "I was on the brink of death. War is death – a threat to our survival. We can’t allow anything like this to happen again. War is the work of man. War is destruction of human life. War is death." Concluding in a reverent tone, he translated into his native
tongue the words of Pope John Paul II, "… to remember Hiroshima is
to abhor nuclear war."
a message from the Mayor of Hiroshima, Tadatoshi Akiba: The information presented in this exhibition derives from an event that took place 62 years ago. We believe that event remains relevant to you today for two main reasons.
First, the atomic bombings led to a dramatic change in consciousness. Hiroshima and Nagasaki experienced what felt like the end of the world. Whole families, neighborhoods, and communities vanished in seconds. The sheer magnitude of the destruction, horror, pain, and despair led to an understanding among the survivors that human beings can no longer resolve conflicts thought contests of destructive power. Such contests can have no winners. They threaten our entire species. War is obsolete. Nuclear war is out of the question.
This understanding remains ahead of its time. Most human beings still seem unable to grasp the concept of a totally inclusive world peace. We hope that this exhibition will help a few more members of the human family rise to that new level of consciousness and commit to our collective survival
Second, this exhibition is relevant because the horrific images it presents are more likely than ever to leap from history into our future. The nuclear threat did not end with the Cold War. Unfortunately, certain powerful people still harbor the delusion that nuclear weapons can guarantee security or further their fantasies of world domination. The US and Russia, with thousands of nuclear warheads ready to launch on warning, still hold us all hostage to political competition. some experts say we are at greater risk than ever of an accidental holocaust and nuclear winter. ...
The hibakusha - A-bomb survivors - have been telling us for decades that human beings and nuclear weapons cannot coexist indefinitely. As long as they exist, nuclear weapons remain an obscenely expensive, criminally dangerous threat. Our greatest hope for this exhibition is that it will inspire you to spread the desire to be liberated from this threat.
In the next three to five years the human family will make a crucial decision. Will we eliminate nuclear weapons? Or will we use them? The overwhelming majority of nations and people on this planet want the former. If the US were to take the lead in a sincere global effort to find and eliminate all nuclear weapons and weapons-grade fissile material, we could be rid of them by 2020, when the Nuclear Age turns 75.
We have lived too long in fear and hatred. We cannot solve the real problems we face by continuing to threaten each other with annihilation. We hope you will make it clear to your leaders that you expect them, above all, to lead you toward a peaceful, just, and sustainable world free of nuclear weapons...
talks by Haitian Human
Rights Activists
July 3, 2007 Church of the Holy Spirit
7pm
In a pair of Memphis appearances last week – the
first at the Cathedral of the Immaculate Conception on Monday followed
by their talk at Church of the Holy Spirit on Tuesday, St. Vil and
Tillias laid out a brief history of their native land, and explained, as
best they could, how “… violence becomes the way” in a country where
political upheaval brings to power a new regime every few years.
In a televised interview on WREG’s Live at 9 program
last Tuesday, St. Vil told hosts Alex Coleman and Mary Beth Conley that
he called the police and filed a report about his wife’s kidnapping.
“They responded eight days later,” he said. The kidnappers, he explained
were teenage boys with powerful weapons. “One of the boys was 16,” he
explained, “and kidnapping was the only job he had ever had.”
Randy Gamble and Judy Bettice at St Michael Festival
at the University Catholic Center an outreach evening with Dr. Peter Gathje Chair, Religion & Philosophy Dept. Christian Brothers University who lead a discussion of the Gospel of Life as embodied in Pope John Paul II's encyclical Evangelium Vitae as it relates to war, euthanasia, abortion, and capital punishment, an exploration of our common ground.
Pax Christi Memphis brings Claude Anshin Thomas, highly decorated Vietnam Veteran / Zen Monk to CBU on Feb 7, 2005
"I’ve killed people and felt entirely justified in doing it," Claude Anshin Thomas, Vietnam veteran and Zen Buddhist monk, tells the audience gathered at Christian Brothers University’s Spain Auditorium. The author of At Hell’s Gate: A Soldier’s Journey from War to Peace, Thomas volunteered for the military at the age of 18 and was sent to Vietnam. He served as a crew chief on assault helicopters, and by the end of his tour of duty, had received numerous awards and decorations including 27 Air Medals, a Distinguished Flying Cross, and the Purple Heart. When he returned from Vietnam, he found he was no longer the person
he had been. Like many who return to civilian life, he found he could
not function in the "normal" world. Indeed, according to a former
director of the Veterans’ Administration, over 100,000 Vietnam veterans
have committed suicide in the years since that war. "The social
contract," Thomas says, "is ‘don’t talk’. It is not ok to talk about
what I witnessed, how afraid I felt, how ashamed I was. I was not
supposed to be ashamed. I was supposed to be proud." Claude Thomas, like
many veterans, became addicted to alcohol and drugs. For a time, he was
homeless. "I wrote this book," he says, "because you wouldn’t listen." Dressed in the robes of a monk in the tradition of Soto Zen, Thomas paces the carpet in front of the stage as he tells his story. "My military training began when I was born," he says. "My whole experience, growing up male, was learning how to get power… My conditioning is to not look, to not feel, to use social anesthetics - alcohol, drugs", anything that will keep the abuse he experienced in childhood, the responsibility for the deaths of hundreds of people, the cruelty he witnessed and the terror he felt in Vietnam hidden from his consciousness. His turning point came when he attended a meditation retreat for Vietnam veterans lead by renowned Vietnamese Buddhist monk Thich Nhat Hanh. Thomas the warrior eventually became a Zen Buddhist monk. As a monk, Claude Anshin Thomas has made pilgrimages to promote peace and nonviolence across this country and around the world - to Auschwitz, Bosnia, Afghanistan, the Middle East, and Vietnam. His message is clear, "War is not the answer". And that the path to peace begins with confronting the wars within each of us. When we become conscious of the casual violence we inflict and suffer – in our families, our workplaces, in our daily lives – and begin to implement the disciplines and teachings of our spiritual and religious paths, then we can bring a more peaceful world into being.
It is through healing the emotional wounds of our individual lives that we can lessen the suffering in the world including the suffering of those currently engaged in warfare. How can we support our troops, the men and women who are serving in the military? Claude Anshin Thomas says by bringing them home and when they come home, by listening to their stories. Just listening. With love and patience and a willingness to hear. The Memphis chapter of Pax Christi, the Mid-South Peace & Justice Center, Christian Brothers University and Davis-Kidd Booksellers sponsored Claude Anshin Thomas’s appearance in Memphis. Autographed copies of his book, At Hell’s Gate: A Soldier’s Journey from War to Peace, are available at Davis-Kidd Booksellers, Laurelwood. by Linda Raiteri
The only people on earth who do not see Christ and his teachings as nonviolent are Christians. - Gandhi
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